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Rhetoric of Religion Debates (thinking caps, please)

One could however argue that "Thou shall not kill, thou shall not steal" was originally created the the addition of "...from your own tribe.". It could just be the natural extension of how we evolved from animals living in a pack to humans living in a tribe, with no moral or religious influence behind it, but rather the natural need for the "pack" to survive and thrive. Chimps rarely get violent with members of their own pack (unless they are in some sort of dominance conflict) but they happily bash outsiders upside the head with rocks and sticks to steal their food or territory.

I'd imagine early man acting similar.
Very interesting - but this again presupposes that early man was the way we believe him to be. What if we are wrong? What if early man did indeed have some sort of belief system in place which supersedes any notion of pack mentality that animals have? I don't know much of anything about the findings concerning early man but I'd wager we can only make deductions from the physical elements of what we know rather than have documented knowledge of what was going on in their heads at the time.

And then comes the question that if the idea of a higher power or whatever is entirely man-made, where do the morals and laws come from which are so widespread among many differing religions, but somehow all hold some common themes for the most part? Two options immediately spring to mind: One, that there is indeed something out there who put these things into our consciousness or two, that all humans are inherently able to make these decisions for themselves without any design or influence. If the latter is true then why have all societies not been created using our inherent knowledge of good and evil but rather through the understanding of religious influence instead? I know the argument that people created religion as a means of explaining their own existence but why, if this is the case, tack on the knowledge of good and evil as part of the religion in question if it's already a part of humanity and therefore has no bearing on the behaviour of people?

/incoherent babbling
 
Very interesting - but this again presupposes that early man was the way we believe him to be. What if we are wrong? What if early man did indeed have some sort of belief system in place which supersedes any notion of pack mentality that animals have? I don't know much of anything about the findings concerning early man but I'd wager we can only make deductions from the physical elements of what we know rather than have documented knowledge of what was going on in their heads at the time.

And then comes the question that if the idea of a higher power or whatever is entirely man-made, where do the morals and laws come from which are so widespread among many differing religions, but somehow all hold some common themes for the most part? Two options immediately spring to mind: One, that there is indeed something out there who put these things into our consciousness or two, that all humans are inherently able to make these decisions for themselves without any design or influence. If the latter is true then why have all societies not been created using our inherent knowledge of good and evil but rather through the understanding of religious influence instead? I know the argument that people created religion as a means of explaining their own existence but why, if this is the case, tack on the knowledge of good and evil as part of the religion in question if it's already a part of humanity and therefore has no bearing on the behaviour of people?

/incoherent babbling
People like to make stories and expand upon those stories.
People want a sense of security and righteousness from above.
Every part of religion can be traced back to the mindset of early mankind. Originally, it was used to explain their existence. But out of their sheer desire to have some order in the universe and to explain natural disasters and wars, they thought that a god had to be in control of that, too. That's how religion became such a big phenomenon.

And about a nautral morality, not from a higher being; this can be explained as beign a result of two things. Evolution and growing up.
Evolution: There are a bunch of monkeys. Some choose to cooperate with others, some fend for themselves. Those that work together have a higher chance of survival. Those are the ones that make up most of the future gene pool, because they have a higher percentage of offspring than the oens that don't survive. So within ourselves, we already have a sense of taking care of each other; it benefits our own survival.

Growing up (and forever onwards, actually): We constantly analyze the world, even from as young as beign a kid. We see actions and judge them, possibly subconsciously. When we see one kid beat up another one, we see that the whole event leaves generally more negative than positive influences. If we do something good for someone else, we see that the results are universally favorable, rather than detrimental.
 
But then where does this desire for order come from? Where does the concept of "god" come from? Or even the word? I'm just interested, I suppose, in where it all started, which I appreciate is probably not answerable. Why have this mindset in the first place - what purpose does it serve? How did it get there? How does one evolve into this way of thinking in the first place?
 
I'm sorry to say Angel, and I don't want to start no argument here or nothin', but the prevalence of human sacrifice(most often of an enemy: an outsider) and other bloody rites in the early religions of man indicates, to me at least, that moral values wasn't something taught by tribal shamans.

At least not good moral values.
 
I'm sorry to say Angel, and I don't want to start no argument here or nothin', but the prevalence of human sacrifice(most often of an enemy: an outsider) and other bloody rites in the early religions of man indicates, to me at least, that moral values wasn't something taught by tribal shamans.

At least not good moral values.
And I agree. My question is not what those morals are but why they are there. Where did they come from? Why, if we know from constantly observing and evaluating and evolving that killing each other isn't so good, has it been part of many early religions and indeed still part of some today? Is it a need for power and control, do you think? If so, where does this need come from? I don't have any non-theistic arguments so I'm genuinely interested in other responses :)
 
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I'd like to think it is religion adapting society, ironically. As man become more and more civilized, the "barbaric" and "evil" religions, like the Aztec and Mayans, gradually died out. When we were competing tribes, it was OK to offer up your enemy's beating heart to whatever deity your worship because the tribal society wasn't just accepting of this kind of behavior; out of necessity it was encouraged. Again, look at the Aztecs and their warring society. They say that a god reflects his worshipers.

As for the origins of this these morals; who knows. However, I'd like you to consider this question: are they uniquely human? Animals don't go kill each other for no apparent reason; that is human. When animals kill other animals of their species it is never without reason (unless they are rabid or something); they could be competing for resources or territory. Humans, all throughout history has been doing the same. The fact that it is "wrong" to harm another member of your species is seemingly not unique to humans.
 
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I'd like to think it is religion adapting society, ironically. As man become more and more civilized, the "barbaric" and "evil" religions, like the Aztec and Mayans, gradually died out. When we were competing tribes, it was OK to offer up your enemy's beating heart to whatever deity your worship because the tribal society wasn't just accepting of this kind of behavior; out of necessity it was encouraged. Again, look at the Aztecs and their warring society. They say that a god reflects his worshipers.

As for the origins of this these morals; who knows. However, I'd like you to consider this question: are they uniquely human? Animals don't go kill each other for no apparent reason; that is human. When animals kill other animals of their species it is never without reason (unless they are rabid or something); they could be competing for resources or territory. Humans, all throughout history has been doing the same. The fact that it is "wrong" to harm another member of your species is seemingly not unique to humans.
I like this answer :)

One query, however: Can animals act immorally? As you've said, humans seem to kill each other without reason at times. Hence we'd consider that to be immoral. Can the same be said of animals? I know I've seen documentaries with killer whales engaging in a hunt for a baby whale, only to rip off its lower jaw and then leave the rest to sink into the sea - something which some scientists have said indicates that they don't always attack for necessity but rather some sort of perverse pleasure - of course, we don't know for sure but it's interesting nonetheless.
 
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I've heard about that. I think the deal is that they eat the baby whale's tongue. Doesn't really defend the behavior, but explains it. What's worse is that the mother whale is powerless to defend the calf and can only watch on in horror. Horrible, yes. But is it us humans that project our human emotions on to the natural behavior of the orca whales?
 
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It looks like the whole "animals and humans sharing morals" question has been circulating the philosophical debate region for quite some time - apparently it is almost impossible to answer. But that's not to say the questions shouldn't still be asked and investigated at least. Meerkats, apparently, will sacrifice their own personal safety to stay with a sick or injured member of the pack/group/whatever the collective term is - for no reason other than seeming compassion. Darwin, in Descent of Man, noted that female apes would be so distraught at the death of their babies or partners that they themselves would sicken and die from the sorrow. We clearly share a lot more with our non-human counterparts than perhaps first realised but whether they themselves can be attributed morals is perhaps something we won't fully be able to work out.

One particular school of thought is that only humans can have morals because only humans can think in terms of "I" whereas animals do not. Having said that, what about those animals who spend vast amounts of time alone - such as polar bears? Apart from when a female has cubs, all polar bears remain alone for the majority of their lives. Do they even have a pack mentality or do they have an entirely different thought process?

Another thing to consider is that humans have the ability to reflect - so far this has not been observed enough in natural animal behaviour to see if it is uniquely human or not. Human beings can step back from impulses and consider them carefully - they are not driven so hard that all reason is abandoned (with few exceptions, of course). Every human (not including those with specific issues that preclude them from this discussion right now) has the ability to take stock, think it through, use reason and then act.

EDIT: for those interested, this is the aforementioned Holy Coconut. Yes, I have some time on my hands and I'm using it productively as always.

j1Irv.jpg
 
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1. Which is why I firstly put "Not saying that those without a belief in anything can't make laws that work" - it's my cack-handed way of putting it out there that those with a faith in any sort of deity are not the only ones on the planet with some understanding of society and how to make it function. Because that's simply not the case. Look at secular countries such as France - their whole society hasn't fallen into anarchy just because they no longer adopt a "national faith" as it were. I think what is more to my point is that I don't actually know of any current societies that have NOT been influenced by a religious aspect when it comes to organising and regulating the people. Sure, you can get a bunch of atheists, stick them on a desert island and they'll most likely create a sensible society with laws, structure and stuff like that. But if you got those atheists from a country where the laws they've grown up with were steeped in religious texts, however long ago that may have been, then it would be fairly certain to say that they have been influenced by how that society worked. Unless they came from a society originally that had NO religious basis WHATSOEVER throughout all recorded history then one could argue that, however subtly, religion has affected their ability to create laws. Because if you've grown up with "one wife only", whether you agree with the religious source of it or not, to be dropped into a culture that says "no, have at least 10" it's going to grate on what you perceive to be acceptable and right (plus who in their right mind would want 10 nagging fishwives as opposed to just one?). And that's the significance of the religious impact on many of our laws today - even if no one believes in any god, one cannot deny that the original precepts of "do not kill, do not steal" etc come from some sort of belief - whether that be the Judeo-Christian god, a witchdoctor, Mohammed or the flying spaghetti monster.
Like Tsuyu said, other animals clearly have no religious thoughts, they operate on pure instinct. They exhibit signs of basic morality like not killing which, I think, suggests that these things are innate. It's part of our thinking as a species. If you look at human beings, we really couldn't have survived in Africa thousands of years ago if we did not choose to live in communities. We breed and grow very slowly and, absent tools, are not much of a challenge to your average predator. With these facts in mind, I suggest that these basic moral codes have been around as long as our species has. Hammurabi was the first to put these basic moral codes into the form of a societal law, in the already functional and growing ancient China. I won't deny that religion, or at least monotheistic religion, has provided an important role for framing early human civilizations. It encouraged the practice of the arts in their earliest forms and kept literacy alive during very dark parts of human history. Today, though, we have common education absent religious preachings. People are very much capable of making the right decisions without faith (as you have said). In other words, you could argue that any law or societal aspect is borrowing from religion, but I would argue that it doesn't particularly matter. Religion has done things right in human history and borrowing some of those aspects from those societies purely for the reason that they worked is a good thing. I wouldn't argue that, just because you borrow aspects from a religiously framed society, your society is innately religious as well.

I probably haven't been overly articulate here and there's bound to be a load of misunderstanding following this bout of typing diarrhoea, but to my thinking there would be no such thing as "secular reasoning" if there was not religious thinking to compare it against. The very notion of secular reasoning presupposes that there is something else to reason against and therefore unless someone knows of a society without any belief in anything other than themselves - even if it's a holy coconut - the idea that people could create laws utterly devoid of religious influence is a little...unlikely. Even if you consider yourself to not be at all religious or even to hate religion, the laws you have most likely grown up with and accept came from the Bible or something similar in nature. How can one then say "I could make laws without that influence" when they know nothing else to take roots from? However you spin it, "thou shalt not kill" has been a major law in many religious books for hundreds if not thousands of years before you were born - we can only really hypothesise how secular reasoning would create laws because the vast majority of us will not have been born into an utterly belief-barren society.
Well, law and reasoning are two different things entirely. Formal study of reasoning came about with the early greek philosophers and their rivals who taught and studied rhetoric. By secular reasoning I mean making a law "thou shalt not kill" because it's an obviously immoral thing to do and not because of the book of Exodus. In other words, thinking critically to find the best conclusion without looking to holy texts for a basis of the conclusion. I will agree that there is very little evidence for my case because religion has permeated politics for so long, but I will say that the further religion has been removed from politics, the more prosperous the society has become. Separation of Church and State is a real cornerstone that allowed the United States to be a functional country in its earliest days. I'm trying to picture a time that religious thought has persuaded a politician to make the right decision in recent history... but I'm drawing a blank. Maybe it's just my bias, but the only times I can picture religion coming into play in, at least, American politics is claiming a religious affiliation to win votes and making decisions concerning civil liberties (gay marriage, abortion, etc).

2. To me that seems like an ideal but not a reality insofar as at what point do you stop taking on the multitude of differing opinions in order to create some sort of structure and regulation to society? If it is by general consensus then someone somewhere is bound to be put out by laws created because their opinions, values and beliefs have not been considered as far as they are concerned. All that can be done currently is for the individual to make a personal decision regarding various issues and then vote accordingly next time around - if something really gets to a large enough group of people then there is more noticeable action such as protests, strikes and even coups. The issue of belief is such a tricky one because for those with a religious belief, it affects everything they do, say and think (on the whole). How they perceive certain things is affected by what they believe. This can also be said of those who passionately have NO belief in any sort of higher power/being/coconut. People vote according to their beliefs, whether they be theistic or otherwise. People stand up for change according to their beliefs. Belief (or lack thereof) is a powerful thing and should not be underestimated as a result. Could a rational, reasonable and liveable societal structure be created with every single member's conclusions regarding various issues being included without anything or anyone being left out in some measure? I really don't think so. Sometimes what you as a person want gets voted out in favour of the majority and I don't know how that would ever be able to change and still function correctly.

/can of worms. Please don't hurt me.
I agree that faith has a profound effect on voting. My main problem with it, though, is that I find it fundamentally wrong to base a vote that effects an entire country of diverse beliefs on one's own personal faith. I'm not saying that the outcome is always bad, and I guess maybe that's just an opinion of mine since there's no book that says the right and wrong way to vote. But, hey, we both come to the same conclusion. Majority rules. I just don't think that what people choose to have faith in should enter into decision making. Their faith is, by definition, their own. No law can make everyone happy and once it starts to pay attention to what will offend who it becomes innately biased. I would assert, therefore, that the best laws don't consider such things whatsoever. If someone is offended by the law, it's just an effect the law which is much better than being the cause of it. May seem like a minor distinction, but I think it's an important one.

Very interesting - but this again presupposes that early man was the way we believe him to be. What if we are wrong? What if early man did indeed have some sort of belief system in place which supersedes any notion of pack mentality that animals have? I don't know much of anything about the findings concerning early man but I'd wager we can only make deductions from the physical elements of what we know rather than have documented knowledge of what was going on in their heads at the time.
Like I said, I don't think man can survive at all without some sort of reason and innate morality. Because of this, I'd say that it's impossible for man to have survived at all without any sort of religious belief. To me it's a simple question of which one had to come first in order for all of us to be sitting where we are today.
And then comes the question that if the idea of a higher power or whatever is entirely man-made, where do the morals and laws come from which are so widespread among many differing religions, but somehow all hold some common themes for the most part? Two options immediately spring to mind: One, that there is indeed something out there who put these things into our consciousness or two, that all humans are inherently able to make these decisions for themselves without any design or influence. If the latter is true then why have all societies not been created using our inherent knowledge of good and evil but rather through the understanding of religious influence instead? I know the argument that people created religion as a means of explaining their own existence but why, if this is the case, tack on the knowledge of good and evil as part of the religion in question if it's already a part of humanity and therefore has no bearing on the behaviour of people?

/incoherent babbling

I don't think I'm surprising you or anyone when I say that I think that the morality is innate. Religious influence, in those early days of ancient Rome and beyond, was glue that tied together large communities of people. In those days, it was something that made people stay living together because of that shared belief and the need to remain in close proximity to their places of worship. I'm not sure why religion created the concepts of good and evil, but there does seem to be a strange obsession with absolutism in a lot of the things religion says and does. That absolutism can be blamed for a lot, but it can also be credited for helping to hold those early civilizations together. If part of believing in the particular religion of your people is believing that all other religions are false, for what reason would you ever want to live anywhere else?
It served an important role in those days, you'll find no argument there. That societal "glue" is no longer necessary today. We have clashing ideas between neighbors and we've found ways to live together despite them.
 
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What is honestly the point? Why question faith and religion when no matter what you do, you will never know. As much as you believe in one thing, their are still hundreds of other things to go by.. where for other people those are the real thing or whatever

IDunnnooo!!!
 
What is honestly the point? Why question faith and religion when no matter what you do, you will never know. As much as you believe in one thing, their are still hundreds of other things to go by.. where for other people those are the real thing or whatever

IDunnnooo!!!
This point has been addressed multiple times. I can refer you to this post and this post which, believe it or not, cover exactly what you just said because it has been brought up twice.

Oh well, I guess it doesn't really matter now. It looks like I already killed the discussion with my utterly massive reply to Angel a few posts ago.
 
Oh well, I guess it doesn't really matter now. It looks like I already killed the discussion with my utterly massive reply to Angel a few posts ago.
You haven't killed it - I'm just not smart enough to be able to continue it :)